Monday, 16 February 2015

UNDERSTANDING THE AIM OF NIKAH{Marriage}, A SOLUTION TO THE UNENDING FAMILY CONFLICTS.

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Image result for divorce in islamTime after time, we hear of issues that cause breakdown of family relationships, amongst these factors is divorce. In Indonesia where I live, the rate and percentage of Divorce cases between husband-wife in the present day has become one of the major worries in the society.  Divorce always carries a great inner effect to the family though not all divorce carries negative effects. Islam puts clear a number of Shari guidelines that have to be followed in order to overcome the problem of divorce and hence forth create harmony amongst married individuals. Here below are some of the Shari solutions that inshya Allah can act as remedies to the high rates of divorce in the society.

UNDERTAKING THE AIM AND THE FOUNDATION OF CREATING A FAMILY.
As a fact that it’s an act of worship, marriage carries a number of important goals. Understanding these goals is very important in helping Muslims to live a settled marriage. The goals of marriage that Islam lays clear are all aimed at attaining mawaddah (affection) and mercy. Thus create a relationship full of mutual love and peaceful hearts (sakinah) (Quran ar-Rum (30):21); continue the journey of creation thus by baring children and avoiding sin; strengthening the spirit of brotherhood; as a form of Da’awah; and also aim at attaining blessings from Allah. If the goals of marriage are clearly understood, inshya Allah it will be easy to attain a peaceful marriage, that’s free from un-ending conflicts. Understanding the goal and aim of marriage will truly act as a pillar for a strong marriage.

Understanding the Rights and Duties of both parties.
Islam considers marriage as a very big agreement (mitsaq {an} ghalidza) (Qur’an An Nisa’ {4}:21) which requires each individual who is a party of it to fulfil its rights and duties. Islam clearly describes the rights and duties of a Husband and wife, parents and children, and also the relationship between other families. Islam considers every member of a family as a leader under their specified position. It’s narrated that the prophet once said;
كلكم راع فمسعول عن رعيته   والرجل راع علي اهل بيته وهومسعول عنهم والمراة راعيةعلي بيت بعلهاوولده وهي مسعولةعنهم
Each and every one of you is a leader who will one day be asked to be accountable for the trust Allah has bestowed upon him. A husband is responsible for the family’s well being. The wife’s responsibility is the state of the house and the children as well as the husband and she will be held accountable for all this trust.”(HR Bukhari and Muslim).
Marriage in Islam is not basically measured on worldly intensions but also on the hereafter. In fact one may say that marriage should be weighed as a good deed where an individual is blessed with the opportunity to draw many rewards from Allah within each individual’s respective position by taking care of their respective rights and duties to the best of their abilities. In families where rights and duties for example provision of sustenance, education or even protection are taken care of to the best, surely it will be easy to solve issues that may arise in the family or even those that may cause divorce since most divorce cases are as a result of negligence of rights and duties within the family.

Holding on to the function/principals of the Family.
Islam teaches various principals of justice that are important in a family. Islam also puts the religious principal (worship and good deeds) as the number one most important function in a family or home. From this function, a family can be able to sustain all other functions such as reproduction, education, protection and affection. The economic, social and recreation functions will raise on their own if the functions here above are controlled and implemented to the best.
Each and every Muslim family is like a Masjid (mosque) of its own which gives Islamic lifestyle experience to its branches, as a “Madrasah’’ (institute) that teaches the norms of Islam, as a wall/block that protects its units from various effects both physical and non physical, and as a hospital that checks on the physical as well as the psychological well being of its units. Whenever these functions do not operate smoothly for example only the reproduction function is active but not the case with the education function, very soon or later such a family will head for divorce.

A feeling of Happiness within the Family
A peaceful family is one which is based on the six fundamental pillars of happiness which are as a result of hard work from both partners-husband & wife in order to fulfil all the rights and duties of a family be it personal obligations or joint obligations. By the six pillars of happiness, I meant financial happiness, sexual happiness, intellectual happiness, moral happiness, spiritual happiness and ideological happiness. It’s very clear on how Allah and the prophet (peace be upon him) guided us on how to attain such happiness.
Which among these six pillars of happiness is meant to be first? This all depends on the perception and mutual understanding of both partners thus husband and wife. The prophet’s family was built on pillars of religious struggle. Such is a clear example of a family built on ideological happiness. Though according to various narrations, the prophet too ably met his family’s intellectual, moral, spiritual and also sexual happiness. Financially, the prophet lived a normal life but who knows, his family too might have achieved financial happiness. It should be understood that financial happiness cannot be weighed by how much wealth we poses but the feeling of sustainability towards all which Allah has blessed us with. If the above feelings of happiness are not felt within the family, divorce will always be just a matter of time.
Conclusion;
Patience is with no doubt the first thing that has to be involved whenever trouble arises in the family. Islam commands the husband and wife to interact in the best way and also puts it as advice that both married partners must have patience towards the shortcomings of each other as fact that one may be worse in one aspect but best in another                                                                                                                                                                                                                                                                                                                                                                                                                                                 وعاشروهن بالمعرف فان كرهتموهن فعس ان تكرهواشيعاويجعل الله فيه خيراكثيرا

…and live with them honourably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good. (Quran An-Nisa [4]:19)

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